While John Stewart spent his time destroying Jim Cramer, on March 11th, Stephen Colbert miserably tried to do the same with Ayn Rand. In the first segment of his show, he attacked Ayn Rand on the grounds of her endorsement of selfishness, failing to mention 'rational self-interest;' the phrase of less emotional attachment. He calls it the 'conservative bible' and, in the description box beside him, 'preachy and can be used to justify anything.'
"Just another example of the little guy trying to keep the man down."
- Stephen Colbert
However, in his second segment, Colbert fails to see the inconsistency of his attack on Rand which shines through his liberalism. First, he calls out Howard Fineman's book, The Thirteen American Arguments, on its real purpose, to 'make some scratch' rather than 'to say that there's history in the headlines and headlines in history.' He then calls him a member of the media elite and asks him,
"Isn't one of the big American arguments, is why do guys like you get to decide what the arguments are, for people like us?"
- Stephen Colbert
Fineman agrees with him and backs himself up by listing his credentials. They both go on to attack Rand by talking about the limits of individualism.
"Everybody can't live on the island that Ayn Rand was talking about."
- Howard Fineman
Colbert is then enlightened by his conclusion that, within a debate, while there is a possibility for his opponent to be wrong, there is a possibility that he himself may be wrong as well. Yet, this humility is the same conclusion that Ayn Rand's philosophy and libertarian philosophy in general, leads to. Just as Hayek argues, this is the humility of knowing in ones own limit to knowledge (i.e. understanding the impossibility of omniscience); a truth which modern states seem to ignore when they strive for divinity. This is the same divinity that gives the government the 'moral power' to use violence (Walter Benjamin). The progression of collective knowledge is more productive in the hands of individuals who hold within them, the freedom of association.
If we acknowledge this limitation while striving for morality, it would not make sense to force our morality on others (i.e. other than specific cases such as self-defense).
The simple fact is that, even in Colbert's field, the government subsidizes the mainstream media. This has huge impacts. The population is subdued to obey, take sides and vote. Government created oligarchies inform the nation by telling people like Colbert what to do.
Then we see Colbert attacking a philosopher who has pointed out the very chains he complains about.
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